Christian Outreach Center Confession of Faith & Doctrine
1. THE ONE TRUE GOD:
The one true God has revealed Himself as the Eternal, Self-sufficient,
Incomprehensible, Holy, and Sovereign God, who as the Father, Son and Holy
Spirit, is three distinct persons yet one in substance. (Rev, 1:8, Acts 17
24-25, Isa. 55:8, 2 Chron. 20: 6, Matt. 28:19)
2. THE HOLY SCRIPTURES: The Bible is the inspired Word of God,
a revelation from God to man, the infallible rule of faith and conduct, and is
superior to conscience and reason. The written Word of God is the central means
that the Lord uses to speak to His children so all Christians should make the
reading of the Word a priority in their lives. (2 Tim. 3: 15-16, 2 Pet. 1.
20-21. Psalm 19:7)
3. MAN HIS FALL AND HIS STATE: Man was created good and in the
image of God Almighty. But mankind, through the imputation of sin acquired from
Adam, the first man is now self- seeking wicked, idolatrous, dead in spirit and
a natural enemy of God. There is nothing in man that would desire a relationship
or reconciliation with God the Father. (Gen. 1: 26-31, Rom. 5: 12-21, Rom. 3:
10-18, Eph. 2: 1, Jer 17: 9, Rm. 8:7)
4. THE SALVATION OF MAN: Since man is totally depraved, unable
and not wanting to be saved-man's salvation is completely dependent on the Mercy
and Grace of God through Faith and Trust in the death, burial and resurrection
of the Lord Jesus Christ. Even this Faith is a gift from God so no man deserves
or can earn his salvation through heritage, religious affiliation or good works.
This salvation is divinely imputed by the Holy Spirit, who brings spiritual life
to man's dead spirit by the usual means of the preaching of the Word of God and
most importantly, by God's Eternal Election and Decrees. Since this salvation is
all a work of Grace, a true believe can be secure that the Lord will keep them
in the faith. As a Just and Holy God the Father has the divine right to dispense
His Justice and Mercy on whomever He chooses according to His good and sovereign
purposes. Salvation is an undeserved gift. (Rm. 3:10-18, 8:29- 30, 9:15-33,
10:10-15, 12:3, Eph.2:4-10, John 10:28, Phil.1:6)
5. THE SACRAMENTS: A sacrament is a visible sign of God's
promise of grace to believers. We believe that the Lord has left us with two
such sacraments: Baptism and the Lord's Supper. They are not to be empty rituals
and they do not automatically convey the things that they signify, but they have
been ordained by Christ and designed to signify, instruct and seal the believers
who receive them in faith. They are a vital part of the worship of God and the
nurture of the Christian life.
A. BAPTISM: The ordinance of Baptism, identifying the believer
with the death, burial, and resurrection of Christ should be observed by all who
have repented and in their hearts have truly believed in Christ as Savior and
Lord. In doing so, they have the body washed in pure water as an outward symbol
of cleansing, while the heart has already been sprinkled with the Blood of
Christ as an inner cleansing. Thus, they declare to the world that they have
died with Jesus, and been raised with Him to walk in newness of life. Infants
and children can be dedicated by believing parents as a sign by which God seals
His pledge to the elect that they are included in the Covenant of Grace, just as
the circumcision of the young in the Old Testament was a sign of God's Covenant.
As adults they ought to be baptized to show their coming to faith. Although
Baptism signifies regeneration or rebirth it does not automatically convey
rebirth. (Gen. 17: 1-14, Col 2:11- 15; Acts 2:38-39; 16:31-34, Matt. 28: 19)
B. THE LORD'S SUPPER: The Lord's Supper, consisting of the
elements bread and the fruit of the vine is the symbol expressing our covenant
relationship with the Lord Jesus Christ a memorial of His suffering and death; a
special presence of His Grace; and a prophecy of His second coming. It is to be
celebrated by believers as often as possible until the day when the Lord Jesus
finally celebrates His Supper with us at the Marriage Feast of the Lamb. (Matt.
26: 17-30, 1 Cor. 11: 23-32)
6. THE CHURCH: The Church is the Body of Christ, the habitation
of God through the Spirit, with divine appointments for the fulfillment of the
great commission. Each believer is an integral part of the Church and should be
encouraged and trained to flow in their giftings so that the Church will
function in a healthy and fruitful manner. The Lord has divinely called and
scripturally ordained leadership to teach, guide, correct, train and prepare the
Church for works of service. (Eph.1:22-23, Eph. 2: 22, Heb. 12: 23, Eph. 4:
11-13, Heb. 10: 25)
7. SANCTIFICATION: The Scriptures teach that a life of holiness
is necessary and a sign of one's salvation. This sanctification is two-fold in
nature: positional, in that at the moment of regeneration the believer is
imputed with the Righteousness of Christ which eradicates the sinful nature from
one's spirit while exchanging it with the Spirit of Christ; and progressive, in
that as the believer grows in Grace, he will, by the power of God's indwelling
Spirit, put to death the misdeeds of the flesh and in so doing be gradually
conformed into the image of Christ. The eradication of the believer's sinful
nature does not imply that the believer is now without sin. The sin that we may
now commit is the direct result of walking in the flesh-that part of our
constitution (soul, mind, emotions, will, thoughts, etc.) which has been
contaminated by our former sinful nature. The life of victory is lived as we say
no to the desires of the flesh which no longer rules us, and yes to the Spirit
of Christ who now loves and directs us. (Heb. 12: 14, 1 Pet. 1: 15-16, 1 John 2:
6, 1 Cor. 1: 30, 2 Cor. 5: 21, Rom. 6:6; 6:11-13; 8:13; Gal. 2: 20 )
8. THE BAPTISM/FILLING OF THE HOLY SPIRIT: Although all
believers are indwelt by the Holy Spirit at their conversion, the LORD has
promised to continue to fill His children with His Holy Spirit for the purpose
of enduing them with spiritual power and for the dispersing of gifts for
ministry to the Church. The evidence of these fillings will be a power from God
to love, witness, proclaim the Word, fruit-bearing or supernatural
manifestations as described in Acts and 1 Corinthians. These fillings can begin
at the point of regeneration but are often experienced as one grows in their
walk with the Lord and are ultimately contingent on God's sovereign grace. (Luke
24: 49, Acts 1: 4-8; 2:1-21; 10:44-48; 1 Cor. 12 - 14)
9. HEAVEN AND HELL: The Scriptures plainly teach that those who
are redeemed and of the Elect will one day, either by physical death or by
spiritual translation, be changed and resurrected to a completely new dimension
of life and will spend eternity in the Glorious Presence of the Lord This is all
the result of God's Gracious Mercy towards His children through Christ. The
devil, his angels, and anyone else not redeemed or whose name is not found
written in the Lamb's Book of Life, shall be consigned to everlasting punishment
in the Lake of Fire (Hell, Gehenna, Second Death). This is all the result of
God's Holy and Perfect Justice. (1 Thess. 4: 16-17, 1 Cor. 15: 12-58, Rom. 8:
23, John 3: 16, Rev. 20: